Scanlon criticizes intentionalists and makes many arguments against
intentions playing a role in whether an action is permissible or
impermissible. Scanlon believes that
only actions play a rule in the permissibility of cases, otherwise the morality
of these cases become too shifty and unsound.
In class, I supported and argued for an alternate view in
which intentions and motives of the individual are defined within the
individual action. In this case,
different intentions and motives would intrinsically lead to different
actions. Therefore, bad intentions lead
to impermissible actions and in order for an action to be permissible, good
intentions should be the motivating force.
I also wanted to make a point about intentions and
consequences. This relates to my idea
that there are two kinds intentions (which Scanlon briefly mentions in chapter
one but in a different way). After
class, I was contemplating the talk about how consequences fit into whether an
action is permissible or not. After
tossing things back and forth in my mind, one thing that stuck with me was that
the intention of the consequence plays the largest role. If the underlying goal of morality is to
become a better person, then the intended consequences of the actions should
hold more weight than the actual consequences.
My overall view is still in the process of developing, but I look forward to continuing challenging this idea in the future.
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